Monday, July 9, 2012

Sunday in the Park with George (Stage Musical)


                             Sunday in the Park with George
                                (2 hrs & 26 min, color, 1985)

“Art isn’t easy.” 

Those words of dialogue that are uttered in the second act of this landmark work of musical theater should ring true for any number of people – certainly for the patron who attempts to penetrate the mysteries of a painterly image, also for those who aspire to put something on canvas, and most especially for those who attempt a whole new approach to the craft.  I know for a fact that there are many practicing painters among my readership, and it would be a shame if any of you should leave this world without seeing this miraculous achievement in words, song, choreography, set design, technological prowess, visual virtuosity and soulful resplendence.  It draws its audience many fathoms deep into their ethereal selves.  That any finer tribute could be paid in theatrical terms to those who wield the brush or to creativity in any artful form is inconceivable to me.  It has been twenty-seven years since it skyrocketed to critical and public acclaim on the Broadway stage.  And what we have here is a televised presentation that was mounted in 1986, one year after that premiere, and is now widely distributed in DVD.  (Netflix has it.)  Recently I revisited the disc and was so moved (once again, as way back when) that I have purchased my own copy for future revisits.       

The George of the title is the Frenchman Georges Seurat, who lived a very short life from 1859 to 1891.  Seurat introduced a new kind of dot-like brush stroke, his canvases consisting of thousands of tiny flecks, so close to each other that it remained for the eye to combine them into amalgamations of colors that fused and formed light-struck surfaces.  No mixing on a palate was required.  The work to which he devoted two solid years of his life was “A Sunday Afternoon on the Island of La Grande Jatte,” a landscape with many individuals in their Sunday best clothes casually posed in profile on the sloping bank of a river, and it languished in back rooms for many years afterward before finding its audience.  Today it is a revered portrait hanging in the Chicago Museum of Art and the focus of this musical.

The play is a witty, mirthful, multi-faceted musical with a huge cast and a libretto that stands very much alone in the halls of fame.  Two genius minds essentially brought it about – the composer/lyricist Stephen Sondheim, a man of many original concepts that have made stage history over the past half century, and a writer named James Lapine (who also directed the original stage version).  The director of this televised version is Terry Hughes.  But there are numerous technical wizards who engineered the unusual stagecraft that gives visibility to the Seurat technique in terms that the average member of the audience can comprehend.  Translucent scrims play a vital part in visualization.  Actually, the production as conceived would have been an impossibility not too many years earlier.  The technology had not yet been invented.  Much use is made also of overlapping dialogue/lyrics and scenic juxtapositions.  The play would be a delight just to watch, if its content were run-of-the-mill.  But there are delights upon delights upon delights, for both the eye and the ear.

The narrative is a work of fiction inspired by the idea of Seurat.  Next to nothing is known about his private life.  George (portrayed by a fabulous Mandy Patinkin with a voice that contains almost as many contrasting shades and dimensions as the painting) is a kind of Everyman Artist, and Dot, the woman in his life, is brought to exciting life by an equally fabulous Bernadette Peters.  What a twosome they make – impeccable chemistry!  She is at first both his lover and his model.  The opening scene has her standing grumpily in the hot sun wishing they were back at his studio making love, while he sketches and sketches in the shade.  The lyrics she bounces about are hilarious, reflecting her mixed feelings about him, loving his art but feeling discounted.  They are of course in Paris of the 1880s on that La Grande Jatte island on a Sunday, a place where the working classes normally strolled about, with occasional high society visitors as well.  Here the scenery is manipulated by Seurat’s wave of the hand to suggest the phase to which his concept of the painting has evolved at each given moment. 

During Act I we meet an assortment of colorful, highly energized  characters – George’s mother and her nurse; a German couple trying to enjoy their day away from sweaty labor; two dithery, giggly young women with eyes out for available young men; a woman-chasing chauffeur; a soldier; a fellow artist of Seurat, his wife and bratty girl child; a boatman and his dog; a baker (whom Dot later marries when she gives up on George); and an elderly American couple from the deep south licking their French pastries and making snide conversation about the country they are visiting.   The nineteenth century scene comes to a climax during the first five or so minutes of Act II, when Seurat has finally gotten everybody positioned on the canvas precisely the way he wants them.  They all act as if they are Seurat’s captives, not happy with their poses or profiles and complaining about the heat under their thick clothing and parasols.  The sequence is a real hoot; it almost makes me double over with laughter. 

Then for the rest of Act II we find ourselves in America a whole century later, in the 1980s.  Another George (also portrayed by Patinkin), descendent of Seurat, is displaying a new invention called a chromalume and honoring his ancestor by the showcasing of “A Sunday Afternoon” in an adjoining gallery.   He is making his presentation assisted by his grandmother Marie (again, Bernadette Peters), a ninety-eight-year old senile woman who is the daughter of the original George and Dot, still hanging onto life decades later.  All the performers we saw in Act I return playing various individuals reacting with varied opinions to the works on display.  George bristles under some of the inane comments he hears, voicing his irritation to the audience.  He walks patiently nevertheless in Seurat’s shoes “bit by bit putting it together” and is finally confronted with the question of where his artistry might go in the future.  He gets some very unexpected help in resetting his sail, and the play reaches a final and heart swelling peak.

In spite of the comedic tone, there are moments when we do get some sobering insight into this obsessive man’s soul and spirit.  Dot accuses him of hiding in his work.  He replies that he does not hide in it; he lives in it.  “I am what I do.”  He demonstrates that claim when she informs him that she is about to give birth to his child (to be Marie of the second act) and that she is going to marry the baker.  He is compassionate with her but encourages her in her decision.  He cannot give her what she wants; the baker can.  It is that simple for him.  And the process by which the painting emerges, the day by day sweat and labor, is wonderfully envisioned.  The scene in which he works on the canvas all alone behind a scrim is a phenomenon of music, lyrics and controlled lighting.  There simply has never been anything else quite like it in the history of theater that I know of.
     
The show ends the way it begins, with George considering manifold possibilities and naming the qualities of which canvas art consists:  “Order, Design, Tension, Composition, Balance, Light and Harmony.”  Each word is sounded out as if it were a chime or bell being rung.  For me the play rings many exciting bells, and I am not a painter.     

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