1 hr & 40 min, color,
2015
An
Irish Catholic priest Father James (Brendan Gleason) is catapulted into a
crisis of faith, when he receives a death threat from one of his parishioners,
delivered in person in the confessional.
The supposed killer is a hater of all things Catholic for past sexual
abuse committed against him by the Church, and he has randomly chosen his own
parish priest to answer for it. He gives Father James a little over a week
before a set day and time in a set place “to get his affairs in order” before
he dies. Father James knows who the man
is by voice, but his priestly vows require him to hold in confidence what has
been said to him and the identity of the man.
Or
do they???
Only a fellow cleric and the local police
chief are informed about his situation but without disclosing any
identity.
Sounds
gripping does it not? To be sure what we
have here is a plot situation that is quite unique. But something is not right about the way it
is treated, and after two viewings I think I have figured out what keeps it
from working, at least to my satisfaction.
More about that in a moment!
Undoubtedly
Father James is an individual of considerable interest. He pastors a very small church in a coastal
village of Ireland. He looks to be
somewhere in the vicinity of 55 or 60, heavy set, thick of beard, not
particularly demonstrative of emotion – until the death threat undermines
his composure and drives him to erratic, irritable and slightly riotous
behavior. He becomes a bit abrupt with
some of his parishioners and somewhat dismissive of others. He even purchases a gun. The only creatures to whom he displays any
overt affection are his dog and his grown daughter.
He
is a widower, married for many years; it was after his wife’s painful and
lingering death that he entered the priesthood, a choice for which his daughter
is having a difficult time forgiving him.
She feels that she lost both parents at once, her mother to the grave,
her father to the service of God. It is
her untimely visit from Dublin that makes the death threat crisis even more
unsettling for him.
Gleason
is a good actor, and gives us some throbbing moments of confrontation with the
man’s flock. But despite this, I do not
feel as if I ever got but so close to his heart, except for a tender interaction
with his daughter in which they both confess to an abiding love for each other,
before she heads back to her home. This
is the most gratifying moment in the whole film for me. But what really drives this man? What propelled him to take up the cloth at
such a late time in his life?
There
are other questions that nag at me. In
what kind of inner spiritual life is he engaged? An individual clergyman, of whatever
denomination, certainly has goals and objectives he wants to reach by means of his
labors. What is his vision? Why do we never hear him preach? What is he trying to accomplish in his
community? Or is his routine practice
some kind of penance? If so, penance for
what? What profession did he follow when
he was a layman? Not once in the footage
does he recall experiences from his past.
Filling us in on some of this material would have given much more body
and depth to the film. The man would
have come much more alive.
What
does the script do instead? It gluts us
with an assortment of dreary, unanchored, desperate, depressed and depressing
characters who do most of the scene chewing.
Just who is this movie about anyhow?
Among his parishioners we do not meet up with one single devout
individual, one person who has something really important and insightful or
supportive to offer him. At best they
give only a grudging respect, if even that.
They are self-loathing or morbid or vulgar or totally disillusioned –
just plain stuck and going nowhere! Not
one of them lit any fire inside me or aroused my interest or fascination.
And
just a passing comment: I was disturbed that the only woman parishioner in the
bunch we ever meet is an adulterous, boozy, masochistic wife who flaunts her
infidelity before everyone, even her priest.
All of the others are men. That
would not have been so defeating, if all the men had not been such moral and
spiritual deadbeats. It seems that just
about everyone has something to flaunt that is distasteful to Father
James. At moments I felt as if I was
viewing imitation Bergman, especially the celebrated Swede’s work “Winter
Light”, another dark chronicle about a priest in a struggle with his faith.
“Calvary”
is an independent production, with original writing and direction by John
Michael McDonagh. What I would like to
have seen him do is keep the story focused tightly upon the priest and his
professed assailant. McDonagh seems to
prefer hiding the dangerous man away in the crowd until the climactic
point. He writes as if there would be
some sense of inevitability heaped upon these two men. But despite the tale of horror the professed
assailant spews out, one that certainly reflects the scandalous contemporary
crisis with which Catholicism is faced, the character is given no real airing. He seems to come off as nothing more than a
mortal threat, a man of venomous self-pity and an irrevocable death wish, who
adds further to Father James’ agony by burning down his church building. As with the priest, we are not allowed but so
far into his heart and soul. He is there
and gone in a matter of minutes. We are
deprived of further character study.
McDonagh
gets his feet stuck in the mud and has really covered very little ground, after
all is said and done.
The
only dramatic value the movie evidences is that of suspense. That may be enough for some viewers. What is Father James going to do? Will the threat get carried out? We are kept on edge. But the outcome that might have been a
catharsis turns out to be only a grisly shock and little more.
The
movie is the sort of thing that devout Christian thinkers are surely drawn to,
despite the mess it is. I saw evidence
of that when a group of my church friends and acquaintances and I got together
recently and discussed it. I would not
begrudge anyone the right to examine the film in fine detail for purposes of
discussion. Others are apparently more
satisfied with it than I am, and I have no problem with that. If I were as inclined to think theologically
as I once was about a half century ago, I might have considered it a morality
play or a tale of guilt and alienation, with the priest a Christ figure. But I now approach any movie drama as an art
form, not as an illustrated sermon, and as a work of art I find “Calvary”
rather anemic.
This
movie will most likely be viewed by very few individuals. It certainly is not a general audience
vehicle. But it may have enough of a
special audience appeal to give it a return on its cost, even though McDonagh
is no Bergman.
To
read other entries in my blog, please consult its website: enspiritus.blogspot.com. To learn about me consult on the website the
blog entry for August 9, 2013.
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