Sunday, August 23, 2015

Confounded by the Human Animal (Essay by Bob Racine)



My wife Ruby and I have been cat owners for many years.  A few weeks ago we had to euthanize one of them due to irreversible pain and organic deterioration.  His name was Brolin, a quite large feline and very furry, and one characteristic habit of his was sprawling out in the middle of the floor on his back to sleep, oblivious to what was around him, often reclining in a thoroughfare between furniture that was of necessity much used by us. 

One might think that he liked living dangerously, doing the equivalent of some children’s experience of hoofing it on top of a railroad track when the train is heard approaching and seeing how long the balancing act can be sustained before the engine is right upon them.  But I rather believe that he was quite oblivious to any danger. 
                            
So many times when I had to walk from one room to another with Brolin stretched out before me, I got the shakes.  Especially was this so after I developed the Lumbar Stenosis condition with which I am now permanently afflicted.  I was afraid I might kick him accidentally, or trip over him and injure both of us, since I cannot always trust my ability to stride easily, especially if I am carrying something bulky in my arms.          
                            
But aside from the fear of accident involving him, I got the shakes just seeing him stretched out with his eyes closed and me with my much larger, imposing human body at his side.  I realized that I had at that moment the power to inflict great harm on that helpless cat and probably deliver a fatal injury by nothing more than a swift stomp of my foot.  It was not by any means a temptation on my part or a wish; I would not have harmed him for the world.  It is just scary knowing that one has in one’s possession the capacity and the opportunity to snuff out another life, to have another living creature totally at one’s mercy. 
                            
We have all had moments driving a car when some pedestrian is crossing over in front of us using a crosswalk, no other vehicle or witness is in sight; that pedestrian is our only reason for slowing down or stopping.  It would not be hard to smash into that body of flesh and keep on going.  We know we have just let another human being live. 
                            
The power of life and death forced upon us!
                            
More unnerving than this is reading in the papers about hit men, assassins, those in the business of stamping out human targets – murder incorporated.  The Islamic State certainly comes to mind, and all those cults of extremism that operate on the assumption that Allah awards the slaying and raping (no less) of the infidel.  Just as disturbing are the accounts of street kids, not in the Middle East but in our nation, wielding lethal weaponry, enflamed youth who have somehow transitioned from that testy but innocent childhood to murderous mayhem!  At what point did they bring themselves to sell out to those latent impulses we all possess and turn themselves into riotous, bullheaded, dangerous belligerents?  What factors, environmental or otherwise, did they encounter in the process of growing up that took them down that perilous fork?  What prevented us non-violent, law-abiding citizens from opting for that path of savage indulgence in the course of our maturing?  How did we come to be so squeaky clean? 
                            
But there is one thing we do have in common with the lawless herd – we are all, in addition to whatever else we may be or become . . . 
                            
Animals!
                            
In fact, we are first and foremost animals.  We react to stimuli, not always on automatic, but the reaction is inevitable nonetheless.  We are psychosomatic creatures played upon by the universe, by a host of influences and trigger mechanisms, the DNA not the least of them.  We learn habits and acquire values and ideas from exposure to our primary environment, long before we hear of other choices, good and bad, that can be made. 
                            
And all along the way there are these little wormy critters playing upon us from within called instincts.  There are the basic animal instincts and, if we are fortunate enough, we generate better acquired instincts.  And nothing is more threatening than the struggle between what is flat out animalistic and what is learned and acquired.  When values and ideals butt in on the animal drives, any one of a number of destinies can be hammered out of that crackling fire.  The variables are quite plentiful, sometimes legion.   
                                      
I am sure many of you, like me, can point to those people and influences and institutions that have played a saving role in your lives – family upbringing, the church, the synagogue, the scout troop, special friends and mentors.  They all gave us that foundation we needed to throw off the yoke of our animal drives.  The drives have not gone away, but their grip has been loosened; we learned that there is a level of living that transcends the demands of the animal flesh.  
                            
Of course among those transcending factors is the instinctual need for loving spiritual relationship, for a communal tie that exceeds the primal bond of family and neighborhood and draws us away from the morbidly murderous imaginings of our un-tethered minds.  For me it is the Christian faith and the institution of the Christian church.  But of course there are others just as humane and just as redemptive. 
                            
The person to feel sorry for is the one who has never been exposed to the magic of kindred hearts beating together.  I am speaking of those who see us humans as nothing more than animals and act accordingly.  Not all to whom I refer are common criminals.   For Friedrich Nietzsche there was no such thing as good and evil, just animalistic creatures called humans struggling for survival.  Human nature is “bestial”.  His was a philosophy of despair.  I doubt if he or any of his adherents would say so, but that is what it boils down to.  Life makes no sense.  All is basically chaos.  Sometimes, when it is convenient, we make order out of it. It is an attitude that despairs of anything like dignity or morality. 
                            
Now maybe we think it takes a lot to get someone into that kind of mindset, into that kind of world view.  But it is really a very attractive system of belief.  There is a kind of apparent safety in despair, when it becomes that overt and active.  You perceive yourself as free from all restraints.  You do not have to answer to anybody.  The good news as set forth in the New Testament, or wherever, would seem to such a one at best a joke, at worst enslaving dogma or an opiate.  Most of those setting fires and exploding loose cannons in our contemporary world are not consciously strict  Nietzscheans.  Most of them have probably never studied the man’s philosophy.  But in plain fact they do belong to his club.  They are enflamed lost souls who find among their fellow marauders on the streets the “saving” community they have never enjoyed, and they have found their sense of purpose in ill-defined objectives.  They belong to “the gang”, the gang devoted to blind rage.
                            
Human nature is complex; human nature is confounding to all who attempt to explore it and trace its boundaries and contours.  There are no easy answers in the quest for what we call the good life, but there are many clues, many signposts.  We are all a work in progress, whatever our age, but without the tools for self-knowledge backed up by cultivated self esteem we would, like those street derelicts, drift with an unruly wind and perhaps become enslaved to it.   
                            
Pray for them and for peace and the contagion of compassion and tolerance in our changing world.


To read other entries in my blog, please consult its website:  enspiritus.blogspot.com. To learn about me consult on the website the blog entry for August 9, 2013.

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