Wise men, reputed to be
kings, what made you wise?
Were you astute in the ways
of the world? Hardly!
If so, you would have seen
beneath Herod’s
artifice and disguise.
Soon enough you met him,
ate flattery from his plate,
kissed his ring, watched
him flash his puffy eyes
at mysteries beyond his
ken, you all the while
beguiled by his offer of
safe passage.
Would a tyrant accord the
office of a king to
a child not of his seed? Such “wisdom” does not
become your legend.
Scholars perhaps,
nestled all snug in your
parchment scrolls!
The scholar indeed! He luxuriates in dust and ashes,
nature’s matted artifacts,
ancient foils for the sun.
But why would scholars
abandon their clusters of dust
for the glossy stars? Wise and foolish alike
marvel at the stately array
of those heavens.
Better we deem you wise in
matters of the spirit and soul,
devout in your posturings
before symbol and rite,
craven in your quest of the
sacred truth embedded
in holy writ. And yet, if the soul be your domain,
why your costly gifts –
gold, frankinsense and myrrh –
to honor this babe? Do you think this carpenter’s son
cares for such things? Was it not he who was destined
to offend the lusts and
greed of the lofty. Such glitter
for him would be but a vain
pretense, your wealth
perhaps nothing more than a
cracked lantern lost in the
nimbus of its own
smoke. Or did you cast these
your pearls before him to
denounce their alleged worth,
as if to disavow the spoils
of an old and
moldering estate?
In time the belly of Herod
would retch,
choking on the blood of
infants.
And you left your wealth to
the fate of
hovels to make your way
back to
parchments and scrolls and
omens and rites.
Time did not entreat you to
witness the
onslaught of this child
upon the rearguard of
sage and princely men.
You would not live to see
the love of sacred truth
come of age by way of
him.
You would sleep in the
anonymous silence of
antiquity, vassals of the
spirit to this one
whose infancy your curious
presence once
enflamed.
Alas, old ancient
wayfarers, it befits us
to place you among such
wise as know the
insufficiency of your own
minds before a glory
not of your making and the
warm incubus of new life –
out of your hollow and void
hounded,
in your eloquent but small
knowing. . .
confounded.
To read other entries in my
blog, please consult its website:
enspiritus.blogspot.com. To learn about me consult on the website the
blog entry for August 9, 2013.
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